But for the Grace of God

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When I close my eyes, I see it: The ancient scrapbook covered in gray dust, high on a shelf in a Florida library, long forgotten. And on the phone, I hear the excited voice of my friend Jacki the Archivist:

“We aren’t sure how it got there, but it’s been undisturbed for decades. It was part of a collection of mementos belonging to a long-deceased Florida lawyer named Kehoe.”

It? I ask.

“Your cousin Emmett Wilson’s long-lost scrapbook.”

I’ve fantasized receiving this message from Jacki since I began this research in 2013. This scrapbook is the major piece in the puzzle to tell Emmett’s story that’s still missing.

Emmett willed the scrapbook to his namesake, Emmett Wilson Kehoe, the son of his best friend and law partner, Walter Kehoe.

Emmett Wilson Kehoe, son of Jennie and Walter Kehoe. 1930, University of Florida. Source: Ancestry.com

But young Kehoe was only 12 when Emmett died on May 29, 1918.

And the scrapbook disappeared shortly after Emmett’s funeral. And it’s still missing, unfortunately.

Always the realist, Jacki has warned me: “The odds of finding Emmett’s scrapbook intact today are minute.” But I’m optimistic, because I’ve uncovered a surprising amount of information on my obscure and troubled cousin — once considered the Golden Boy of Pensacola politics — who succumbed at 35 to combined addictions of ambition and alcohol.

Emmett’s story isn’t a happy one. I doubt my ancestors would appreciate me writing his biography, even 100 years after his death. But I am compelled, because Emmett’s story is also my story: My long-dead cousin and I are related not only by blood, but also chemistry.

Emmett drank to escape. I drank to escape.

Emmett had three interventions. I had three interventions.

Emmett didn’t want to face himself, character defects and all, to find out who he really was minus booze in his life. It has taken almost a decade of continuous sobriety to be willing to face myself after drinking for more than 30 years.

Emmett’s struggle with alcohol killed him.

My struggle with alcohol almost killed me.

After Emmett died, my ancestors literally closed the book on him: They dispersed his meager belongings; shelved his memory, hid his truth. Tried to forget.

For years, Emmett had put his family through an emotional and psychological wringer; his death was probably a relief to them all. This may explain the disappearance of Emmett’s scrapbook. And I don’t really blame them.

Frankly, I’ve been trying to forget my alcoholic history. Sometimes I believe that if I can hide that part of my life, pretend it didn’t exist, then I, too, can move on.

Or can I?

I understand why my ancestors chose to bury Emmett’s memories along with his body, but ignoring an unfortunate truth only excuses it temporarily; renders it dormant to rise again, when you least expect it — as it was with Emmett.

Writing Emmett’s story isn’t only about coming to terms with Emmett’s truth — but rather it is about coming to terms with my truth. Perhaps Emmett couldn’t save himself; but now, 100 years later, he life story can save me from myself.

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Coffee with Emmett. May 20, 2014

It was a glorious Spring morning, May 20, 2014, the day I ‘met’ Emmett.

There was nothing to fear, but I was jumpy; my heart and thoughts racing as I walked through St. John’s Cemetery in Pensacola, anxiously scanning the headstones with a travel coffee cup, a cemetery map, and a dozen supermarket red roses in my hands. Few were about save for a middle-aged woman on a brisk morning stroll with her terrier, and a caretaker carefully moving a buzzing weed whacker along granite-lined family plots. He nodded good morning to me across the rows, as I picked my way along the bumpy, but well-manicured turf in search of Emmett. He politely silenced his weed whacker while I paid my respects.

Why was I nervous visiting a dead man? St. John’s wasn’t a frightening place during daylight hours; I felt perfectly secure. Absurdly, I wondered if, when I arrived at Emmett’s grave, the ground would move and he would reach up through ground and throttle me for unearthing his unfortunate life story —

— but before I could parse my feelings, I realized I was standing in the Wilson family plot — and there was Emmett beneath my feet.

The concrete slab over his grave was covered by several inches of sand — from occasional floods during hurricane season — irregular tufts of weedy grass, and sandspurs. Emmett’s granite headstone was in good condition: The engraving clear, the stone mostly unchanged in almost a century.

Then, it struck me: No one has visited Emmett in decades. Maybe almost a century.

I remember thinking: Booze took everything from you, Emmett.

And then: There but for the grace of God go I.

My anxiety was gone.

I laid the roses atop Emmett’s grave. I sat down next to him with my coffee.

“It’s good to finally meet you,” I started.

I left St. John’s feeling calm and resolute: I’d keep looking for Emmett’s scrapbook. I’d tell his story. Not from a sense of obligation, but because even though we’ve never met, I understand him. And in understanding Emmett, I understand myself:

His story’s tragedy is my life preserver.

===

Jacki the Archivist and I are still looking for Emmett’s scrapbook. I hope we find it, because Emmett’s story isn’t complete without his words. His truth.

There’s a saying in the AA rooms: “We are only as sick as our secrets.” I’ve almost twelve years in recovery, and I’m still discovering the secrets that drove me to drink. The reality is that I live authentically when I can come to terms with all of myself, including those dark days of alcoholism. My truth.

That truth saved my life in 2007, when I took a deep breath and declared in an AA meeting that I was an alcoholic.

And so, with Emmett’s scrapbook, I would take a deep breath, and carefully open the cover —

And accept the truth, Emmett’s and mine.

For better or worse.

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Family Disease

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My sponsor cornered me after a meeting a few days ago. She hadn’t seen me in awhile — weeks — which isn’t a good thing for alcoholics in recovery. “Where have you been? What’s up?” She asked. Demanded, actually.

So we sat down together in a coffee shop, and talked. She eventually got the truth out of me — I’d stalled out in writing about Emmett, and more critically, in my program. I didn’t realize it was happening until it just happened, I said.

My sponsor (a no-nonsense Sister of Notre Dame and psychotherapist) basically called bullshit on me. “The isolating and the procrastination with Emmett’s writing are symptoms of something else. And the problem is that something else could ultimately be a drinking trigger.”

My sponsor then told me just to start talking about whatever I thought was the beginning, and not think about it.

Here’s the paraphrased version:

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From January to May, managing Dad’s affairs because of his serious health problems and his resistance/outright refusal to take care of himself took over my life. It was damn near impossible to write when I was in the thick of everything for five months, and I hardly was able to get to meetings because of all the travel back and forth, and then, catching up on work and my family’s obligations when I was finally back home.

(Today, Dad’s health is better than it was before he was hospitalized and he’s on his own in an assisted living senior residence, as much as he can be. He hates it, but that’s a story for another time.)

By the time June rolled around, I figured I’d be back into serious work on Emmett’s chapters, and life would settle back down into normalcy. But I picked Emmett’s research up sparingly, and always with some weird dread, and when I did work on his story, it definitely was not with the same spirit and dedication.

More to the point, I wasn’t picking up anything with the same energy, feeling and spirit. I told my sponsor that I felt like I had turned into another person altogether — I snapped at everyone over things that used to never bother me, picking fights even with loved ones and friends, over inconsequential and illogical things. For instance, I got into a terrible argument with my husband, a non-Catholic, because he’s non-Catholic. We’ve been married 28 years. I dated him for 10 years before that. I’ve always KNOWN he’s non-Catholic, and it has never bothered me. But I digress.

My sponsor listened carefully — then told me to talk to my doctor because she said it sounded as if I was going through a kind-of PTSD after all the stress of my Dad’s situation — having to keep it together for so long, without really talking about it, and certainly not talking about it in meetings, since I hadn’t been to any in awhile.

I didn’t debate her or argue about her suggestion — I got my ass to my therapist two days later. Diagnosis: Anxiety post the family drama. Totally understandable, the therapist said. Talking about it has helped me calm down tremendously.

But something else that came out in the therapy that I had forgotten about — and stuffed down — which really is at the heart of all this:

In January, I’d had a conference with one of Dad’s doctors about his condition, and the doctor revealed that all the stuff that happened to my Dad is related to alcoholism.

Although Dad says he’s not drinking, the doctor said the previous drinking history was linked to his bouts with colon cancer, as alcoholism IS a factor in the disease. And, oh yeah, something else I didn’t know until this conference January: He has cirrhosis of the liver. So, in addition to the anxiety, I’m angry.

Deep down furious.

F.U.R.I.O.U.S.

Dad’s lack of care for himself, or for anyone else, has seriously, negatively, affected me and my immediate family. And he frankly doesn’t really care. He just wants to escape whatever it is that is bothering him, regardless. It’s easy to feel sorry for someone like that, but when the alcoholic behavior affects how I’m able to care for my children and be a supportive member of my own family…..

Yeah.

F.U.R.I.O.U.S.

When the AA literature calls alcoholism a ‘family disease,’ it’s the truth. The alcoholic doesn’t think what he or she is doing bothers anyone else but themselves. That’s the key — the alcoholic isn’t THINKING, and certainly, the alcoholic isn’t in his or her right mind.

Anyway. I’m here to report that I’ve held all this shit in since January. A true constipation of the brain. No wonder I haven’t been able to write anything, or function like my old self.

But thanks to a good therapist, a good sponsor, and a good program, things are headed back to normal in Emmett Wilson book land.

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One good thing that has come out of this experience is a better  understanding about Emmett’s biography —  it isn’t just a biography of a long-dead distant ancestor. It’s also about my — our — family relationship with booze, and what we’ve done to live with it, for better or worse.

When I first started learning about Emmett and his relationships with his family members, I remember thinking rather tough thoughts about them — especially his brother Cephas and Emmett’s father, Dr. Francis C. Wilson. If you love your brother and son, and see that he is struggling, why didn’t they do something to help him? Something MORE?

And towards the end of Emmett’s life, most of his friends and almost all of his family members pretty much distanced themselves from Emmett, because he kept on drinking, even though I’m SURE both Emmett’s father, and Emmett’s personal physician advised him to stop drinking years before he died of alcoholism.

I’m sure Emmett’s family and friends were furiously angry and frustrated with Emmett, too. Emmett would always choose booze over every single opportunity that came his way.

The situation with Emmett and his drinking/health outcome is similar to the one I’m experiencing with my Dad today, 100 years later. The time away from writing about Emmett has given me a more objective view of his story, a better understanding of why family and friends acted/behaved/distanced themselves when they did. I feel as if I will be able to present Emmett’s family and friends with more understanding of the situation.

It’s not an easy situation to be in today; it wasn’t easy 100 years ago, either.

I’m sorry I’ve had this experience with Dad, but I’m also glad I’ve had it. I’ve learned a lot from it.

He Drank “to cover up the sadness”

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When I read this article in today’s edition of The Washington Post, I couldn’t help but think of Emmett. There’s so many similarities:

From pinup…..Source: Rolling Stone/Getty Images

Both were smart, talented, in the prime of their lives — but — both addicted to success and alcohol.

I suppose it’s part of knowing what it is like to be an alcoholic, and to love fellow alcoholic family members. You don’t want to believe that your pain and suffering is common. You want to think your loved one can have a different outcome than some unfortunate fellow or woman. But in recovery, one of the first things we learn is that none of us are terminally unique. And other than abstinence, there is no cure.

It makes me sad thinking David Cassidy and Emmett Wilson  had similar struggles, both drinking ‘to cover up the sadness’; both ultimately drinking themselves to death.

…to police mugshot. I wonder if Emmett was ever arrested for public drunkenness. Source: The Straits Times

I never knew either Cassidy or Emmett personally, but surely I’m not the only one who thinks both of their early deaths a damn shame.

Cassidy, like Emmett, tried to beat his disease more than once. But then, I also know that statistically, sobriety is harder to maintain, long term. The average length of an AA’s sobriety is less than 10 years. I know Emmett was unable to string together more than a few days of sobriety at a time; this was probably also the case with Cassidy, despite what we’ve learned about alcoholism since Emmett’s death in 1918.

Even though I count my lucky stars for my own sobriety, I know it’s only a daily reprieve. There’s many other addictions available to ‘cover up the sadness’ in my life besides alcohol (social media, shopping, chocolate), and they are an everyday struggle. What I’ve learned during my time away from booze is to, somehow, get OK with the struggle part of sobering up. The only way to do it is to learn the new behavior. Honestly, it sucks most of the time. Most of us AA’s would rather drink like ‘normal’ people, but we’ve had to learn to accept we can’t ever do that. What we can do, is try, one day at a time, to learn to be OK in our own skins for who we are. Mostly of the time, it’s only halfway, but that’s better than no way at all.

In closing, it’s a little ironic that David Cassidy kind-of sums up the sentiment in an old Partridge Family song, “I’ll Meet You Halfway.” I know he was singing about a love relationship, but I think it applies here, because we have to find a way to love ourselves so that we can save ourselves.

I’ll meet you halfway, that’s better than no way
There must be some way to get it together
And if there’s some way, I know that some day
We just might work it out forever

I wish Cassidy, and Emmett, had been able to work things out for themselves differently.

I bit off more than I can chew

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The hideous animated thing my kids love to put out every Halloween. I keep it in a bin until October 31. It gets packed up again on November 1.

Once again, it’s Halloween. This is my favorite time of year.

And once again, I’ve become burned out.

This time, it isn’t about Emmett and the research. It’s because I over-volunteered myself on several projects. And you know what? I saw this train wreck coming wayyy in advance. I could have stopped it.

But I’ve come to recognize in recovery that even with almost 11 years of sobriety, I’m not really 100 percent sober. I still have drinking thinking.

In other words, I’ve substituted being busy — workaholism — for alcoholism. The workaholism is a placeholder for my lack of honesty with myself, and my fellows. I’m throwing myself into a flurry of activity and busyness because I’m avoiding facing something that needs doing.

And that’s not good. The placeholder can easily segue into drinking, if I’m not careful. It happened once before.

Granted, here in D.C., being a workaholic is not a vice. In fact, you get plaudits for nearly driving yourself insane with productivity. But for this alcoholic, the need to avoid doing the hard work, to find the easy way out/around rethinking things or relearning things is to procrastinate by doing something else.

I’ve figured out that something else is a need to feel achievement.

I don’t always feel like I achieve much with Emmett’s book, either. I am making progress, yes, but I’m a long way from a publication date, and so after four-plus-years of shuffling papers and organizing myself, I don’t feel like I’ve accomplished much.

I turned to something that would give me a sense of gratification and accomplishment: I volunteered to teach catechism to 7th graders at my parish Sunday school once a week.

For the past three years, I’ve taught that one class. I’ve been lucky in that I’ve had a great bunch of kids to work with. Most participate in the lessons and activities without complaint, and I have a good rapport with both the parents and the school of religion staff. I’ve enjoyed it, and I’ve gotten a lot out of it — so much so that in 2016, I was named Catechist of the Year, an unexpected and wonderful honor.

Catechist of the Year, 2016. That cold breeze you just felt was Hell freezing over.

Obviously, this gave me a great sense of accomplishment. The downside of recognition, though, can be a loss of humility, if one isn’t careful.

The recognition was sweet, and psychologically intoxicating.

Of course, I wanted more.

So, this past summer, when the Director of Religious Education asked if any of the catechists would consider teaching a second class — a new high school program — I raised my hand.

Like the alcoholic that I am, I thought that perhaps more volunteering would mean more accomplishment, more plaudits. It would fill the hole in my soul where I felt I wasn’t making progress with Emmett’s book. It would be a useful placeholder.

Right?

Wrong.

The problem isn’t the second class; the problem is that the teacher is now overwhelmed trying to save a pilot class that was too small to run in the first place (less than four students enrolled; and now only one or two are showing up). The DRE knew it, and decided to run the class anyway, despite advice to the contrary. She said I’d be great, the students would love me. And because I enjoy a challenge, and bought into that flattery, I jumped right in.

Three months later, it is foundering. There’s only one student, and today, I’m putting too much time and energy into trying to save an unviable situation, which is not my situation to solve.  I’m only a volunteer, and it has taken over my days.

Rather, I’ve let it take over my days.

I have to have an honest conversation with the DRE that this class/situation isn’t working, and why. Something inside of me resists, because I may lose the chance to win that damn recognition this year. She may not think as highly of me anymore.

I’ve forgotten one of the main sayings in our program: What someone else thinks of me is none of my business.

And damn it, I don’t volunteer because of flattery. But somewhere in the past six months, I’ve forgotten that, and used the privilege of being of service into something else, that makes me feel sick, and I’m near burnout over it.

I’ve lost humility and gratitude.

And the end result is that I am getting sick about it.

Today, I’ll have an honest talk with my DRE, and I will offer several suggestions for success. The DRE will need to resolve this problem, because it is hers to manage.

Today, I’ll work back towards resolving the central issue behind all of this distracting, over-volunteering crap, which is to focus back on Emmett’s research in a meaningful way.

Today, I’ll call my sponsor and get to more meetings, because that’s how I stay grounded.

And, hopefully, I’ll remember this lesson going forward.

 

The Miracle

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On Saturday morning, I said goodbye to a dear friend.

My dear friend, Michelle.

You’d have liked Michelle. She was a pistol. She was someone who lived life like a loose garment — she had poise, humor, smarts. She also had a way of getting right the point, of saying the right thing at the right time, when it mattered.

And, she was my friend.

I met Michelle 10 years ago at the 10:30 a.m. women’s meeting here in Washington, at the Del Ray Club. I was only a few week’s sober, bitchy, mad at the world because I felt broken and less-than, being unable to drink and escape everyday problems and life like a ‘normal’ person. I went to this meeting because my temporary sponsor told me to go, and while I was there, to just sit and listen, because I might lose the chip off my shoulder and learn something for a change.

I didn’t want to be there. I didn’t like women’s meetings in the early days of my sobriety, because it seemed like these meetings mostly involved folks dumping about their terrible week, or complaining about whatever drama was going on in their lives, and I didn’t identify in to anything they were talking about. I’d never had a DUI. I’d never done drugs. I’d never been fired from a job because of drinking, and I smugly didn’t think I had a problem.

These other gals, though? They had a lot of problems.

But not me.

I left the room, and before I made it out the door, this short redheaded gal with a black motorcycle-style jacket had followed me. She touched me on the arm, and asked where I was going. I told her I was going home.

“Why?”

I told her I wasn’t getting anything out of the meeting.

“Yeah. Me neither. Come on, let’s get some coffee.”

At a nearby coffee shop, we sat outside together, and I didn’t say much. I didn’t want to. In fact, I sat there fuming and irritated for the first five or 10 minutes. But Michelle had a way with people; and before I knew it, I was telling her about my last drink a few weeks earlier.

And that I missed drinking.

And that I felt like nobody understood that I felt as if I was falling apart inside, because I had no coping skills to deal with stress, or anger, or boredom. Because I would drink to deal with all of those problems, and I knew if I picked up again, I’d probably be dead in a year or so.

She nodded. “I get it.”

Do you? I asked.

Then, she told me her story — she was a CPA who owned her own business, but it wasn’t always like that. She wanted to be successful, but every time she felt pressure to perform, she’d have to take a drink, just to calm her nerves.

“For awhile that worked. For years,” she said, “or so I thought. Eventually, it just became easy, routine, to take a drink whenever I felt even the least little bit of unease, or discomfort. And then, one day, I realized I craved it, round the clock. I’d do anything for a drink. Including sacrifice my clients, my practice, my family. Nothing was more important than my feeling better.

“I drank to feel better,” she said.

So did I, I said.

At the end of our coffee meeting, she game me her number.

“Call me. And keep coming back to the meetings, OK? You’ll sometimes encounter a dud meeting, like today, but don’t judge the program by that one meeting. Because I don’t want to leave  before the miracle happens.”

What miracle? I asked.

“Wait and see.”

Michelle and I would go out and get coffee every now and then, and I saw her regularly at one or two meetings a week. Eventually, we became good friends.

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Last year, I switched to a new home group that was closer to my work, and had better parking (a big deal here in Washington). I didn’t see Michelle that often because my new home group wasn’t close to her, but we stayed in touch now and then by email and phone.

Then, summer came; everyone went on vacation, I shlepped kids to camps all week long, we went to different meetings, and we fell out of touch.

And then, two weeks ago, a friend sent me an email that Michelle had died. It happened quickly.

Apparently, Michelle had COPD for years (which I didn’t know). She went in for a doctor’s visit in late August, and learned that the disease had progressed rapidly. In typical Michelle fashion, she asked the doctor straight out about her prognosis; he told her she’d be gone by the end of September.

Also, in typical Michelle fashion, she got to work. She paid her taxes for 2017. She planned her own funeral Mass. She got all of her ducks in order. Everyone who was with her at the end said Michelle wasn’t afraid of death. She told everyone she’d lived a good life, she was blessed with a wonderful family and friends, and that every day she’d had on Earth was a miracle.

Michelle went into hospice in the middle of September; she died on September 21, peacefully, in no pain, in full grace.

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Michele modeled, for me, a way of life that I wanted to emulate. I feel blessed that God put her in my path, to show me the way. I also feel blessed to be an alcoholic, because if I weren’t, I’d never have had the privilege to be Michelle’s friend.

And that, my friends, was — is — the miracle.

I’m going to miss Michelle.

“…to accept the things I cannot change…”

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Two weeks ago, the realization that it was time to accept things I cannot change arrived at the door, around 11:15, courtesy of our mail carrier Jesse, of the United States Postal Service.

 

 

My dear friend Nancy’s cousin had written earlier that week, asking for my address, because Nancy had gifts for me.

Christmas gifts.

This was unexpected: Nancy was still in the hospital a few days before Christmas without any discharge date in sight. Also, she and I had a deal where we didn’t exchange Christmas gifts. Just corny holiday cards. Thing was, I didn’t know Nancy’s condition was precarious. Had I known, I would have gone to visit her, and I’ve regretted it ever since. I said as much to her cousin.

“Nancy was an extremely private person. She didn’t want anyone to know. You were on her mind even as she was failing,” she wrote to me. “She wanted you to stay strong and she was proud of your accomplishments.”

The box arrived.

The box sat on my desk for several days.

Now, I admit, I haven’t completely processed Nancy’s death, and I don’t expect to ‘process’ Nancy out of my life, ever. I’ve grieved on and off outwardly, but I’ve put her death aside mostly because I don’t like to wallow in sadness. I’ve come to understand the addictive nature of my personality. I would latch onto that grief; use it as a way to defer action on Emmett’s book, for example, or to hide behind it as an excuse to eat mint chocolate chip ice cream every day. I know Nancy wouldn’t like that one bit. She’d give me holy hell for shelving Emmett, and/or for using her death as a crutch to not get on living life, to not face life on life’s terms.

So, why delay opening the box?

If I opened it, it meant I was acknowledging she was gone, that life continues on, even though she’s not physically there.

I miss Nancy. I miss talking to her. I miss her counsel and her god-awful jokes, and her nutty sense of humor, and her abrupt, direct way of telling me that I could do better with a certain paragraph, or section of Emmett’s story. She got me and I got her. We were friends.

Yesterday, I opened the box.

 

Three things — the first was the Mississippi State University official cowbell that I sent her for her birthday last October. Nancy had come to love my alma mater’s often inconsistent football team. She’d watch the games on Saturday afternoon, and ring the cowbell, surprised and delighted at how loud and deafening it was!

Nancy’s cowbell will hold a special place in my office, next to my own old, beat-up cowbell that I was given during my Freshman year decades ago; both will definitely get used!

The long blue box held a pewter house blessing, that reminded me of another dear friend of mine who died a few years back, Chris.

I meet Chris in the rooms of AA. He was one of the first people who saw the emotionally fragile, spiritually brittle person I was in the early days of recovery. I remember telling Nancy that whenever I saw Chris and asked how he was doing, he’d always say, “I’m blessed.” When I first met him and he said that to me, my first reaction was to take his inventory — to judge him. This guy was a nut, I thought.

And then, I slowly got to know Chris. I realized he truly was blessed, and lived his life like a loose garment. He was sober, serene. Unfettered.

I wanted what he had. And because Chris saw through the facade I put up when attending those early meetings, and extended the hand of friendship, things got better.

Finally, there was this.

Nancy knew well how difficult it has been to conduct Emmett’s research, then find a way to tell his story.

There have been days when I just wanted to (and did) say to hell with Emmett and his story. I questioned both my sanity and the purpose of doing a project on a long-dead, obscure man who drank himself to death. Why bother, I remember asking Nancy a long time ago, when I was going through a particularly frustrating period in Emmett’s research?

“Because his life was relevant. His life had meaning, and a message. And because he picked you to tell his story,” she’d said, in an email message to me. “It’s worth it. I think you know that, too.”

Indeed, one of the most precious gifts I’ve received from doing Emmett’s story is friendship. I’d never have had the privilege of becoming friends with Nancy if it weren’t for Emmett.

Emmett’s story has definitely been worth it so far. And I will see it through.

Emmett, Catholicism, Faith, Amends

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It was a tough time to be Roman Catholic in Florida during the early 1900s. Heck, it was tough to be Catholic anywhere in the U.S. at that time.

When Emmett moved back to Pensacola in 1906, to rebuild his career after his embarrassing tenure in Illinois, image was important. Connections were important. So, Emmett spent a lot of time during the first year making connections, attending luncheons with important folks, avoiding any opportunity or situation that might reflect negatively on his character and/or business future.

J. Walter Kehoe in 1917. Kehoe, Emmett’s law partner, close friend, mentor, Roman Catholic.  Source: Wikipedia.com

And yet, Emmett was surrounded by Catholics. Several of his closest colleagues were Catholic. His closest friends (whom he considered family, and vice versa), the J. Walter Kehoes, were Catholics. I wonder if, during this time, Emmett felt torn being around them on occasion.  Catholics were persona non grata at this point in Florida political history. Florida’s governor Sidney Catts, who ran on the Prohibition ticket, campaigned mightily against Catholics, and anti-Catholic sentiment was growing during this period in the United States. Yet, the Wilsons and the Kehoes were longtime friends, and trusted business partners.

I believe Emmett didn’t really care about the Kehoe’s Catholicism, even when he lived with them, broke bread with them daily. Emmett had to have bowed his head — and prayed along on occasion — as Walter or Jennie and their children said grace with each meal.

Emmett’s mother, Elizabeth Maxwell Wilson, about 1865.

It wouldn’t have been a stretch: Emmett was Episcopalian, raised in Chipley, Florida by a mother who was devout and would spend Sundays singing hymns with her children at home when they were unable to travel to church for services (the closest Episcopal church was in Marianna). The Episcopalian prayers are almost identical to the Catholic prayers. Emmett was comfortable in the Kehoe household, regardless of brand.

When Emmett moved to Pensacola in 1906, he joined Christ Church (the same that his mother, grandfather, and uncle attended). His attendance was inconsistent, although he did give occasional financial support, and it was noted in The Pensacola Journal that he signed a parish petition to retain a minister.

It is near impossible to know what Emmett thought about God and religion; knowing Emmett, if he did have a strong faith in a higher power, he would have kept it, like his personal life, quiet. He was not demonstrative about these things, certainly not in public.

I like to think Emmett had some kind of ongoing, internal dialog with his Higher Power, but perhaps, he spent more time talking than listening — something else Emmett and I have in common.

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I’ve been putting edits into the first chapter of Emmett’s book this week, and it is going well, although it is a difficult process. The first chapter opens on Emmett as he lay dying of alcoholism in the San Carlos Hotel. It is a painful exercise recreating the end-stage alcoholic condition, its intensity, and its effect not only on Emmett, but on the Kehoe family, who obviously loved him as a son, and but could only helplessly stand by and wait for the end.

There was no Alcoholics Anonymous yet; treatment of the alcoholic was inconsistent and sporadic in most communities, and the general philosophy was to give the alcoholic drugs — which were often just as addictive. The general view was that drunks were mentally and spiritual decrepit — why else would they turn to outside substances to maintain their addictions?

So, it has been a tough 10 days — it is emotionally wrenching as I try to understand what it was like to struggle with alcoholism at a time when there weren’t many options? Emmett tried to stop at least twice — and he couldn’t do it, obviously. He needed help, and he was unable to get what he needed.

I know what it feels like to struggle with this disease; today, we have options, and programs, and (for the most part) more understanding about how to treat alcoholism. There are programs that work. One needn’t suffer alone — and that’s a foundation of AA — you are NEVER alone, and together, we can make it.

Ten years.

Yesterday, I picked up a 10 year chip. It may sound strange to say this: Sobriety hasn’t been easy, but it has been good, and the struggle is worth it.

Telling Emmett’s story is part of my program, you know. His story has helped me stay ‘on the beam’, and I often believe that doing this with Emmett is a way to help him close the circle, make amends. His message is still relevant, even 100 years after his death.